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Isidore of Seville says:

The noun (nomen) is so called as if it were ‘denoter’ (notamen), because by its designation it makes things known (noscere, ppl. notus) to us. Indeed, unless you know its name (nomen), the knowledge of a thing perishes.[1]

So if naming is the creation of knowledge, what is anonymity? Is it simply not knowing? or is it un-knowing; the destruction of an idea?

[1] Isidore of Seville, The Etymologies of Isidore of Seville, ed. by Stephen A. Barney, W. J. Lewis, J. A. Beach and Oliver Berghof (Cambridge: Cambridge University Press, 2006), (p.42) I.vii.1.

This is exciting! I’ve secured some seed funding from the Arts Faculty (another big thanks to them for allowing me an extra 24 hours to finalise my application under extreme circumstances) for a new project that builds on the skills I’ve acquired through the hard slog of doctoral study and broadens them out into new and tantalising directions. Dear readers, you heard it first here that Medieval Meanings of Anonymity will be on my radar over the next few years. Before I embark on this project, I thought it would be worth cataloguing how it came into existence. As an early career scholar, I’ve been bugging a few people with the question ‘how did you come up with your next big project?’. Having discovered one method for myself, it seems only fair to share it.  Read the rest of this entry »

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I teach and research at the Centre for Medieval & Renaissance Studies in the School of Philosophical, Historial and International Studies, Monash University (Australia). Views expressed here are my own and not representative of the CMRS, SOPHIS or Monash.

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